The year was 1946; the place,
Milwaukee, Wisconsin, U.S.A.; the event, the United States Junior
Chamber National Convention. Visitors came from Canada, Mexico, South
America, Europe and the Philippine Islands. It was here that the idea of
a JCI Creed was born.
Past President of the Ohio Junior
Chamber and National Vice President of the United States Junior Chamber
C. William Brownfield realized at this convention that the organization
did not have a Creed. He was inspired by the devotion of Junior Chamber
members "to the purpose of serving mankind in a thousand different
ways, right down at the grass roots where freedom lives or dies."
Brownfield saw Junior Chamber as
"the potential for a new force in the world, one capable of
changing the balance between victory or defeat for our chosen way of
life in a time of crisis."
The actual writing of the Creed
took place in July 1946 during a drive from Brownfield's hometown of
Columbus, Ohio, to his coal mine in New Lexington, a journey of about 75
minutes. He started that journey with a firm conviction in his mind to
work on the Creed. It was during that trip that the following words came
to mind and were put on paper:
The brotherhood of man transcends
the sovereignty of nations.
Economic justice can best be won by free men through free enterprise.
Government should be of laws rather than of men.
Earth's great treasure lies in human personality.
Service to humanity is the best work of life.
In 1950 the first line, "We
believe that faith in God gives meaning and purpose to human life."
was added.
Since it was written, Junior
Chamber members all over the world recite the Creed at local, national
and international meetings and functions. During that time there has
been much discussion of the interpretation of the Creed. The author
himself said, "Every Member is free to interpret the Creed in the
light of his own conscience."
The following interpretation is
based on Brownfield's own views and what is commonly believed and
understood to be the meaning of the Creed to the organization.
Brownfield's
Interpretation of the JCI Creed
"We
believe . . . "
Everyone must believe in some ideal, principle or philosophy. To
believe is to practice what is believed to be true.
" .
. . That faith in God gives meaning and purpose to human life . . .
"
"God" here does not refer to any specific religious
God, but to a supreme omnipotence. It does not matter who or what your
God is; the line is just saying that you must believe in something.
Brownfield interpreted it in this way: "The Junior Chamber
membership, drawn from many religious backgrounds, is united by a common
bond of faith; that man lives by the will of (his/her) God, that God's
will for man is good; and that the life worthwhile is lived in harmony
with His eternal plan."
" .
. . That the brotherhood of man transcends the sovereignty of nations .
. . "
This line breaks down all the boundaries that have been imagined
by mankind. It simply means that all men and women are equal. It
respects allegiance to one's country, but, at the same time, reinforces
the idea that man is a citizen of the world. Brownfield put it this way:
"Man-made boundaries have been drawn and redrawn, separating the
human race into many nations. But across these unnatural divisions there
has been an intercourse in art, science, commerce and religion; evidence
of man's universal brotherhood; proof that man himself, not his
territorial divisions, is of basic worth."
" .
. . That economic justice can best be won by free men through free
enterprise . . . "
The operative words here are " . . . can best be won . . .
" Junior Chamber members believe that man should be free to use his
skills and abilities to the limit in improving his economy. Brownfield
expressed it this way: "Where economic improvement has been
greatest, man has been free to follow his dream of making a personal
fortune by doing something never done before, or by doing it
better." He also said, " . . . the system of self development
through private enterprise could be adapted with variations to suit
local conditions in many parts of the world."
" .
. . That government should be of laws rather than of men . . . "
This tenet of the Creed simply means that no one should be above
the law, and that the law should be the same for all people, no matter
what status they hold in society. The government must be based on
constitutional law, accepted and ratified by a majority of the people.
The power to change laws and elect governments should remain in the
hands of a majority of the people. Abraham Lincoln, the 16th President
of the United States, spoke of a government "of the people, for the
people, and by the people." This line of the Creed crystallizes
what President Lincoln was talking about so many decades ago. Brownfield
expressed the meaning this way: "In a free society, the fundamental
law is derived from the people. It is they who hold the final
authority."
" .
. . That earth's great treasure lies in human personality . . . "
Every individual has a separate and unique personality. That is
the main difference between humans and other creatures of the world.
That uniqueness makes the human personality earth's greatest treasure.
It cannot be duplicated nor can it be made. Brownfield's views on this
line are: "True treasure lies in the hearts of men. There is about
us a vast field of opportunity for cultivation of the human personality.
It is not the quantity nor the length of life that gives it zest, but
the quality of living, the achievement we make in terms of human
progress."
" .
. . And that service to humanity is the best work of life."
This final tenet of the Creed is the logical culmination of the
preceding lines. A person who believes in the Creed will most definitely
find service to humanity to be the best work of life. Note the word
humanity. Brownfield's interpretation to this line of the Creed is,
"The life lived unselfishly grows richer, deeper and fuller. Joy is
more enduring and peace of mind, more certain. The world looks at the
contribution such a life has made and marks the one who lived it as a
benefactor of the race; yet he knows in truth the greater benefit has
been his own."
No matter what a member's
interpretation of the Creed may be, he or she should always practice
what he or she believes. Many unsuccessful attempts have been made to
change the Creed, but it has prevailed through the years and continues
be as the covenant that holds the organization together. Many members
have made the Creed their guide in life.
Brownfield aptly summarized his
interpretation of the Creed when he said: "Only in the deed can the
word become flesh."